martes, 16 de octubre de 2012

6SC - ACINTEYYA SUTTA



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juancas

SRICAITANYADAS - MULTIPLY

Creado por juancas  del 16 de Octubre del 2012


ACINTEYYA SUTTA
Nov 29, '07 7:17 AM
para Todos

ACINTEYYA SUTTA*



Cattàr' imàni, bhikkhave, acinteyyàni na cintetabbàni; yàni cintento ummàdassa vighàtassa bhàgì assa. Katamàni cattàri? (1) Buddhànaç, bhikkhave, Buddhavisayo acinteyyo na cintetabbo; yaç cintento ummàdassa vighàtassa bhàgì assa. (2) Jhàyissa, bhikkhave, jhànavisayo acinteyyo na cintetabbo; yaç cintento ummàdassa vighàtassa bhàgì assa. (3) Kammavipàko, bhikkhave, acinteyyo na cintetabbo; yaç cintento ummàdassa vighàtassa bhàgì assa. (4) Lokacintà, bhikkhave, acinteyyà na cintetabbà; yaç cintento ummàdassa vighàtassa bhàgì assa. Imàni kho, bhikkhave, cattàri acinteyyàni na cintetabbàni; yàni cintento ummàdassa vighàtassa bhàgì assà ti.

Estos cuatro impensables, oh monjes, no deberían ser pensados; pensando en éstos, uno experimentaría aflicción y locura. ¿Cuáles son estos cuatro? 

(1) La esfera (del conocimiento) de los Buddhas, oh monjes, es un impensable que no debería ser pensado; pensando en esto, uno experimentaría aflicción y locura. 
(2) La esfera de las absorciones meditativas, oh monjes, es un impensable que no debería ser pensado; pensando en esto, uno experimentaría aflicción y locura. 
(3) El resultado de las acciones (kamma), oh monjes, es un impensable que no debería ser pensado; pensando en esto, uno experimentaría aflicción y locura. 
(4) Pensar acerca del (origen) del mundo, oh monjes, es un impensable que no debería ser pensado; pensando en esto, uno experimentaría aflicción y locura. 

Estos cuatro impensables, oh monjes, no deberían ser pensados; pensando en éstos, uno experimentaría aflicción y locura.

COMENTARIO

Impensables (acinteyyàni): No apto para ser pensado, no capaz de ser pensado.
No deberían ser pensados (na cintetabbàni): Porque son impensables.
Pensando en éstos (yàni cintento): Pensando la razón de éstos, pensando la causa de éstos.
Locura (ummàdassa, genitivo): Estado de estar fuera de juicio.
Aflicción (vighàtassa, genitivo): Dolor, pesar, sufrimiento.
La esfera de los Buddhas (Buddhavisayo): El poder y/o la existencia de las cualidades de los Buddhas tales como la omnisciencia, etc.
La esfera de las absorciones meditativas (jhànavisayo): La esfera de los poderes sobrenaturales.
El resultado de las acciones (kammavipàko): El fruto de las acciones (kamma) inmediatamente efectivas, etc.
Pensar acerca del (origen) del mundo (lokacintà): ¿Quién hizo la luna y el sol? ¿Quién creó la tierra, el gran océano, los seres ...? Investigación con referencia a cómo se formó el mundo.
* * * * *
*Texto editado y traducido del pali por Bhikkhu Nandisena. La edición usada es la del Sexto Concilio Budista. Referencias: Aæguttara Nikàya i 392; Aæguttara-Aååhakathà ii 319. Este material puede ser reproducido para uso personal, puede ser distribuido sólo en forma gratuita. ©CMBT 1999. Última revisión jueves, 15 de septiembre de 2005. Fondo Dhamma Dana. Este documento requiere la fuente Times Pali.


Easy access:

Dīgha Nikāya

Majjhima Nikāya 

Saṃyutta Nikāya 

Aṅguttara Nikāya 
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11

Dīgha Nikāya
— The long discourses —
[ dīgha: long ]
The Dīgha Nikāya gathers 34 of the longest discourses supposedly given by the Buddha.

Poṭṭhapāda Sutta (DN 9) {excerpt} - plain texts
Poṭṭhapāda asks various questions reagrding the nature of Saññā.
Mahāparinibbāna Sutta (DN 16) {excerpts} - word by word
This sutta gathers various instructions the Buddha gave for the sake of his followers after his passing away, which makes it be a very important set of instructions for us nowadays.
Mahāsatipaṭṭhāna Sutta (DN 22) {excerpt} - word by word
This sutta is widely considered as a fundamental reference for meditation practice.

——————oooOooo——————



Majjhima Nikāya
— The discourses of medium length —
[ majjhima: medium ]
The Majjhima Nikāya gathers 152 discourses of the Buddha of intermediate length, dealing with diverse matters.

Sabbāsava Sutta (MN 2) - enhanced ATI
Very interesting sutta, where the different ways by which the āsavas, fermentating defilements of the mind, are dispelled.
Bhayabherava Sutta (MN 4) {excerpt} - enhanced ATI
In this sutta, among other things, the Buddha expounds the three vijjās he attained during the night of his enlightenment.
Vattha Sutta (MN 7) {excerpt} - enhanced ATI
In this sutta, the Buddha, among other things, defines sixteen upakkilesas.
Mahāvedalla Sutta (MN 43) {excerpt} - word by word
Sāriputta answers various interesting questions asked by āyasmā Mahākoṭṭhika, and in this excerpt, he explains that Vedanā, Saññā and Viññāṇa are not clearly delineated but deeply interwoven.
Cūḷavedalla Sutta (MN 44) {excerpt} - plain texts
The bhikkhuni Dhammadinnā answers a series of interesting questions asked by Visākha. Among other things, she gives the 20-fold definition of sakkāyadiṭṭhi.
Sekha Sutta (MN 53) - enhanced ATI
The Buddha asks Ānanda to expound the Sekha Paṭipadā, of which he gives a surprising version, from which Satisampajañña and Nīvaraṇānaṃ Pahāna are curiously replaced by a series of seven 'good qualities', and which is illustrated by a telling simile.
Bahuvedanīya Sutta (MN 59) {excerpt} - word by word
In this short excerpt, the Buddha defines the five kāmaguṇās and makes an important comparison with another type of pleasure.
Ānāpānassati Sutta (MN 118) - word by word
The famous sutta about the practice of ānāpānassati, and how it leads to the practice of the four satipaṭṭhānas and subsquently to the fulfillment of the seven bojjhaṅgas.
Saḷāyatanavibhaṅga Sutta (MN 137) {excerpt} - plain texts
In this deep and very interesting sutta, the Buddha defines among other things what are the investigations of pleasant, unpleasant and neutral mental feelings, and also defines the expression found in the standard description of the Buddha: 'anuttaro purisadammasārathī’.

——————oooOooo——————



Saṃyutta Nikāya
— The classified discourses —
[ saṃyutta: group ]
The discourses of the Saṃyutta Nikāya are divided according to their theme in 56 saṃyuttas, which are themselves grouped in five vaggas.

Vibhaṅga Sutta (SN 12.2) - word by word
A detailed explanation of paṭicca samuppāda, with a definition of each of the twelve links.
Cetanā Sutta (SN 12.38) - plain texts
Here the Buddha explains how cetanā, together with pondering and anusaya, act as a basis for viññāṇa. He then states clearly that viññāṇa produces bhava in future existences, further explains in which way anusaya underlies cetanā and active pondering, and finally declares that the cessation of anusaya conditions the cessation of this causal link.
Puttamaṃsūpama Sutta (SN 12.63) - plain texts
The Buddha offers here four impressing and inspiring similes to explain how the four āhāras should be regarded.
Anattalakkhana Sutta (SN 22.59) - plain texts
Here the Buddha expounds for the first time his teaching on anattā.
Khajjanīya Sutta (SN 22.79) {excerpt} - word by word
This sutta provides a succinct definition of the five khandhas.
Sabbupādānapariññā Sutta (SN 35.60) - word by word
The Buddha, while expounding the complete understanding of all attachment, gives a deep and yet very clear explanation: contact arises on the basis of three phenomena.
Aṭṭhasata Sutta (SN 36.22) - few infobubbles
The Buddha expounds vedanās in seven different ways, analysing them into two, three, five, six, eighteen, thirty six or one hundred and eight categories.
Nirāmisa Sutta (SN 36.31) {excerpt} - word by word
We can understand here that pīti, though being often listed as a bojjhaṅga, can also sometimes be akusala. This passage also includes a definition of the five kāmaguṇā.
Vibhaṅga Sutta (SN 45.8) - word by word
Here the Buddha defines precisely each factor of the eightfold noble path.
Āgantuka Sutta (SN 45.159) - enhanced ATI
How the Noble Path works with the abhiññā pertaining to various dhammas as a guest-house welcoming various kinds of visitors.
Saṅgārava Sutta (SN 46.55) {excerpt} - plain texts
A beautiful series of similes to explain how the five nīvaraṇas affect the purity of the mind and its ability to perceive the reality as it is.
Sati Sutta (SN 47.35) - word by word
In this sutta, the Buddha reminds the bhikkhus to be satos and sampajānos, and then defines these two terms.
Vibhaṅga Sutta (SN 47.40) - word by word
The satipaṭṭhānas taught in short.
Vibhaṅga Sutta (SN 48.38) - plain texts
Here the Buddha defines the five sensitive indriyas.
Sāketa Sutta (SN 48.43) {excerpt} - plain texts
In this sutta, the Buddha states that the balas and the indriyas can be considered as one and the same thing or as two different things.
Patiṭṭhita Sutta (SN 48.56) - few infobubbles
There is one mental state through which all the five spiritual faculties are perfected.
Padīpopama Sutta (SN 54.8) - word by word
Here the Buddha explains ānāpānassati and recommands it for various purposes: from abandoning gross impurities, through developing all the eight jhānas.
Dhammacakkappavattana Sutta (SN 56.11) - word by word
This is certainly the most famous sutta in the Pali litterature. The Buddha expounds the four ariya-saccas for the first time.

——————oooOooo——————



Aṅguttara Nikāya
— The discourses of one additional factor —
[ aṅg: factor | uttara: additional ]
The Aṅguttara Nikāya contains thousands of short discourses, which have the particularity to be structured as enumerations. It is divided into eleven sections, the first dealing with enumerations of one item, the second with those of two items etc. The Buddha, having never made use of writing, asked his listeners to be attentive and to memorize his instructions. In order to make his words as clear as possible and to facilitate this memorization, he often presented his teaching in the form of enumerations.

Nipātas
1.Ekaka Nipāta      7.Sattaka Nipāta
2.Duka Nipāta      8.Aṭṭhaka Nipāta
3.Tika Nipāta      9.Navaka Nipāta
4.Catuka Nipāta      10.Dasaka Nipāta
5.Pañcaka Nipāta      11.Ekādasaka Nipāta
6.Chakka Nipāta

——————oooOooo——————





1. Ekaka Nipāta
Pamāda Suttas (AN 1.58-59) - few infobubbles
Nothing is so disadvantageous as this.
Pamādādi Vagga (AN 1.81-97) - word by word
The Buddha repetedly warns us against heedlessness.
Kāyagatāsati Vagga (AN 1.563-574) {excerpts} - few infobubbles
The Buddha speaks in high praise of the mindfulness directed to the body.
——————oooOooo——————





2. Duka Nipāta
Cariya Sutta (AN 2.9) - plain texts
What is it, after all, that guarantees harmony, politeness, honesty, brotherhood in a word peace within a given society? The Buddha explains here which are the two guardians of the world.
Vijjābhāgiya Sutta (AN 2.32) - word by word
Here the Buddha relates Samatha with rāga and cetovimutti, and Vipassanā with avijjā and paññāvimutti.
——————oooOooo——————





3. Tika Nipāta
Kesamutti Sutta (AN 3.66) {excerpt} - plain texts
In this famous sutta, the Buddha reminds us to ultimately trust only our own direct experience of the reality, not what is declared by others.
Sāḷha Sutta (AN 3.67) - enhanced ATI
The advice given here is very similar to that given to the Kalamas.
Aññatitthiya Sutta (AN 3.69) - few infobubbles
The three roots of the unwholesome are explained with their respectve characteristic, the cause of their arising, and the way to bring about their cessation.
Uposatha Sutta (AN 3.71) {excerpt} - plain texts
In this sutta, among other things, the Buddha describes the different types of devas.
Sīlabbata Sutta (AN 3.79) - plain texts
Ānanda explains by which very simple creteria rites and rituals can be judged as beneficial or not.
Sikkhattaya Sutta (AN 3.90) - word by word
The Buddha defines the three trainings, i.e. adhisīlasikkhā, adhicittasikkhā and adhipaññāsikkhā.
Sikkhattaya Sutta (AN 3.91) - word by word
Here the Buddha gives an alternate definition of adhipaññāsikkhā.
Paṃsudhovaka Sutta (AN 3.102) - few infobubbles
In this sutta, the Buddha compares the removal of mental impurities through the practice to the work of a goldsmith. It is particularly interesting, because it provides a gradual exposition of the impurities one has to deal with during the practice, which gives an useful reference.
Nimitta Sutta (AN 3.103) - few infobubbles
Do you find yourself nodding off or becoming overly agitated during your meditation practice? This is a very useful discourse for the meditators who wish to balance the two corresponding spiritual faculties of effort and concentration, together with equanimity. Many of us would benefit substantially from applying properly these instructions.
Ruṇṇa Sutta (AN 3.108) - some infobubbles
Here the Buddha explains what is singing and dancing in the discipline of the noble ones, and then gives his instrunction regarding laughing and smiling.
Atitti Sutta (AN 3.109) - some infobubbles
Three wrong things, of which many are unfortunately fond, that can never bring about satiety.
Nidāna Sutta (AN 3.112) - few infobubbles
Six causes, three wholesome and three unwholesome, to the arising of kamma.
Kammapatha Sutta (AN 3.164) - word by word
It is demonstrated here that the view according to which there is nothing wrong in being non-vegetarian is erroneous.
——————oooOooo——————





4. Catukka Nipāta
Padhāna Sutta (AN 4.13) - word by word
In this sutta, the Buddha gives a definition of the sammappadhānas.
Vipallāsa Sutta (AN 4.49) - word by word
In this sutta, the Buddha describes the fourfold distortion of saññā, citta and diṭṭhi.
Mettā Sutta (AN 4.125) - plain texts
Here the Buddha explains what kind of rebirth one who thoroughly practices the four Brahmavihāras can expect, and the great advantage of being his disciple.
Abhiññā Sutta (AN 4.254) - without translation
How the Noble Path works with the abhiññā pertaining to various dhammas as a guest-house welcoming various kinds of visitors.
——————oooOooo——————





5. Pañcaka Nipāta
Vitthata Sutta (AN 5.2) - without translation
Here the Buddha defines in detail what he calls the five Sekha-balas (strenghs of one in training). This sutta is easily understandable without requiring a parallel translation, if you refer to the Satta saddhammā Formulae as will be suggested in the text. ThePali-English Dictionary is also available, just in case.
Vitthata Sutta (AN 5.14) - word by word
Here are defined the five balas.
Samādhi Sutta (AN 5.27) - few infobubbles
Five uplifting knowledges that occur to one who practices the boundless concentration.
Abhiṇhapaccavekkhitabbaṭhāna Sutta (AN 5.57) {excerpt} - word by word
How to consider one's own kamma.
Sekha Sutta (AN 5.89) - without translation
The Buddha reminds us of five things that deteriorate the practice, which for anyone wishing to progress in the training are nearly as important to know about, remember and integrate into our lifestyles as the knowledge of the five standard nīvaraṇas.
Sekha Sutta (AN 5.90) - few infobubbles
Five attitudes that lead to the deterioration of the practice.
Samayavimutta Sutta (AN 5.149) - without translation
Five conditions under which one who has gained 'occasional liberation' will backslide.
Samayavimutta Sutta (AN 5.150) - without translation
Another set of five conditions under which one who has gained 'occasional liberation' will backslide.
Vaṇijjā Sutta (AN 5.177) - plain texts
The Buddha specifies here five trades which should not be carried on by his lay followers, among which the business of meat.
Gihī Sutta (AN 5.179) - enhanced ATI
In this sutta, the Buddha gives greater precision about the way in which the four usual sotāpattiyaṅgas have to be internalized in order to constitute the proper conditions for sotāpatti.
Nissāraṇīya Sutta (AN 5.200) - enhanced ATI
This sutta declines five types of nissāraṇas.
Duccarita Sutta (AN 5.241) - few infobubbles
Five dangers of wrong conduct and five advantages of right conduct.
Duccarita Sutta (AN 5.245) - few infobubbles
Five dangers of wrong conduct and five advantages of right conduct.
Sivathika Sutta (AN 5.249) - colors
Five ways in which an ill-conducted person can be similar to a charnel ground where people throw dead bodies.
Puggalappasāda Sutta (AN 5.250) - plain texts
Here is a rare warning given by the Buddha about the dangers of being joyful on account of or having devotion in any individual, be him the Buddha.
——————oooOooo——————





6. Chakka Nipāta
Bhaddaka Sutta (AN 6.14) - few infobubbles
Sāriputta explains what makes the difference between a bhikkhu whose death will be unauspicious and one whose death will be auspicious.
Anutappiya Sutta (AN 6.15) - few infobubbles
Sāriputta explains what makes the difference between a bhikkhu whose death will be remorseful and one whose death will be remorseless.
Sāmaka Sutta (AN 6.21) - few infobubbles
Prompted by the intervention of a deva, the Buddha reveals the six ageless ways by which bhikkhus deteriorate in kusala dhammas.
Aparihāniya Sutta (AN 6.22) - few infobubbles
Six dhammas connected to non-deterioration. Another set of very useful dhammas for keen practitioners.
Sekha Sutta (AN 6.31) - without translation
The Buddha explains which are the six dhammas leading to the deterioration of a bhikkhu under training.
Dhammika Sutta (AN 6.54) - plain texts
In this sutta, the word tathāgata is not used to designate the Buddha but in the common sense, which allows us a better grasp of its meaning.
Nibbedhika Sutta (AN 6.63) - plain texts
This sutta provides an interesting systematic analysis of Kāma, Vedanā, Saññā, Āsavā, Kamma and Dukkha. Each of these terms is defined and then described witht the pattern of the four ariya-saccas.
Dhammānupassī Sutta (AN 6.118) - word by word
It is worth having repeated the message given in this sutta: six habits without abandoning which it is not possible to practice the satipaṭṭhānas properly. Quite some cleaning may be advisable here.
——————oooOooo——————





7. Sattaka Nipāta
Anusaya Sutta (AN 7.11) - plain texts
Here are listed the seven anusayas.
Nagaropama Sutta (AN 7.67) - plain texts with Pali Formulae
Here the Buddha uses an enlightening simile to explain how seven good qualities that should be mastered by the trainee in order to be successful work together to prevent the troops of Māra (ie. akusala dhammas) from entering the fortress of the mind.
Satthusāsana Sutta (AN 7.83) - word by word
Here is a very concise sevenfold instruction to discriminate what is the Teaching of the Buddha from what is not.
——————oooOooo——————





8. Aṭṭhaka Nipāta
Nanda Sutta (AN 8.9) {excerpt} - word by word
The Buddha describes how Nanda, though being prey to fierce sense desire, practices throroughly in accordance to his instructions. This sutta contains a definition of satisampajañña.
Mahānāma Sutta (AN 8.25) {excerpt} - word by word
Mahānāma asks the Buddha to define what is a lay follower and in what respect a lay follower is expected to be virtuous.
Anuruddhamahāvitakka Sutta (AN 8.30) - few infobubbles
Seven wise thoughts which are truly worth understanding and remembering occur to ven. Anuruddha. The Buddha comes to him to teach him the eighth, endowed with which he will attain arahantship. The Buddha then explains in detail the meaning of those thoughts.
Duccaritavipāka Sutta (AN 8.40) - few infobubbles
This sutta describes the kind of suffering which one undergoes owing to the non observance of the main precepts.
Saṅkhitta Sutta (AN 8.53) - word by word
The Buddha gives here to his former nurse eight criteria to discriminate whether a given statement belongs to his teaching or not, which may happen to be handy nowadays.
Dīghajāṇu Sutta (AN 8.54) {excerpt} - plain texts
Among other things, the Buddha defines in this sutta what he means by generosity.
Parihāna Sutta (AN 8.79) - without translation
The Buddha explains which are the eight dhammas leading to the deterioration of a bhikkhu under training.
——————oooOooo——————





9. Navaka Nipāta
Nāga Sutta (AN 9.40) - plain texts
This sutta, colored with subtle humor, explains how a bhikkhu of heightened mind is comparable to a solitary elephant, both of whom are usually called Nāga.
Tapussa Sutta (AN 9.41) {excerpt} - plain texts
Here saññā-vedayita-nirodha, the cessation of saññā and vedanā is presented as a ninth jhāna.
——————oooOooo——————





10. Dasaka Nipāta
Saṃyojana Sutta (AN 10.13) - plain texts
This very short sutta lists the ten saṃyojanas.
Kathāvatthu Sutta (AN 10.69) {excerpt} - plain texts
The Buddha reminds the bhikkhus what they should not talk about and what they should talk about.
Cunda Sutta (AN 10.176) - some infobubbles
The buddha explains a deeper meaning of purity, in kāya, vācā and mana, not in rites or rituals and demonstrates that the former underlies the latter, whose inefficiency is made obvious.
——————oooOooo——————





11. Ekādasaka Nipāta
30/03/2555
Mettā Sutta (AN 11.15) - few infobubbles
Eleven good results that come out of the practice of mettā.
——————oooOooo——————







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  4. EL MARAVILLOSO EGIPTO III - lunes 16 de enero de 2012
  5. EL MARAVILLOSO EGIPTO IV - martes 17 de enero de 2012
  6. EL MARAVILLOSO EGIPTO V - miércoles 18 de enero de 2012
  7. EL MARAVILLOSO EGIPTO VI - sábado 21 de enero de 2012
  8. EL MARAVILLOSO EGIPTO VII - martes 24 de enero de 2012
  9. EL MARAVILLOSO EGIPTO VIII - viernes 27 de enero de 2012

La Bíblia

  1. El Mundo Bíblico 1 - lunes 2 de enero de 2012 (de danizia)
  2. El Mundo Bíblico 2 - martes 3 de enero de 2012 (de danizia)
  3. El Mundo Bíblico 3 - sábado 14 de enero de 2012
  4. El Mundo Bíblico 4 - sábado 14 de enero de 2012
  5. El Mundo Bíblico 5 - martes 21 de febrero de 2012
  6. El Mundo Bíblico 6 - miércoles 22 de febrero de 2012
  1. La Bíblia I - lunes 20 de febrero de 2012
  2. La Bíblia II - martes 10 de enero de 2012
  3. La Biblia III - martes 10 de enero de 2012
  4. La Biblia IV - miércoles 11 de enero de 2012
  5. La Biblia V - sábado 31 de diciembre de 2011








TABLA - FUENTES - FONTS

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TABLA de Greek Mythology

Category: Greek Mythology | A - Amp | Amp - Az | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q- R | S | T | U | V | W | X | Y | Z Greek Mythology stub | Ab - Al | Ale - Ant | Ant - Az | B | C | D | E | F - G | H | I | K | L | M | N | O | P | Q - R | R | S | T | A - K | L - Z | Category:Greek deity stubs (593)EA2 | A | B | C | D | E | G | H | I | K | L | M | N | O | P | S | T | U | Z
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